African Lives #3: John Yual

John Yual 

      John Yual was born in 1973 in Southeast Sudan near the Ethiopian boarder among the Nuer tribe. He and his brother and sister were raised by their mother after the early death of their father. John was not allowed to attend school because, at the time, education in Sudan was reserved for Muslims. His family sent him to Ethiopia to protect him from the Sudanese army. There he connected with the Church of the Nazarene. After working as a trainer and church planter, he has been appointed as district s for Sudan, shepherding over a thousand pastors across nearly a million square miles. An early European writer, travelling in the Sudan, called the men of the South Sudan the "natural gentlemen of Africa." This seems a good description of John: tall, intelligent but soft-spoken, communicating a quiet wisdom. In May of 2008 he received his bachelor of theology degree from Africa Nazarene University.
      At the age of 15, John’s uncle Gatkuoth Toang shared from the Bible with him.
      “He told me about the gift of life through Jesus Christ, that Jesus died for my sins, and that when I give my life to Him He will liberate me from being a slave to idol worship. I was amazed at the fact that somebody died for me, and so I tried to know much about the reasons why.”
      In 1989, when John was sixteen, life changed dramatically for him.
      “I was in a cattle camp, and when the troops came they said they attacked our village because there was a rebel. So the Sudan army came at night to attack the place, and one of them said it is better for you young guy to run for your life, don’t be here. In Sudan there are some places where one can only travel at night and not by day for security reasons. The place I was living was not very far from the border of Ethiopia, and I managed to cross to the other side within three days. I was with my friends--a group of young men--and we carried some cattle with the idea that when we reached Ethiopia we could sell the cows and find money to survive.
      John ended up in a refugee camp, and though life there was extremely hard, it was there that he was able to receive schooling and learn to read for the first time. 

      Another turning point happened for John in 1995 when a group of Sudanese friends told him about a new church in Addis that had English services. Since he was interested in learning English, John started attending the Church of the Nazarene. What captured his thinking was the doctrine of holiness. At first it brought multiple questions.
      “Does it mean other churches are not holy? In Ethiopia there is the Orthodox Church, and they call themselves the most holy people, and this other holiness I am hearing, is it the same or there is a difference? These were my questions. Finally, I got the message that it is not just an outside adornment but an inner transformation that is revealed outside.”
 John joined the Church of the Nazarene in Addis Ababa and began working with the youth. Gradually he was given more responsibility. Although he did not see himself as a minister, when the other pastors at the church immigrated to the United States and Canada, John experienced the grace of God giving him more interest in ministering.
      “My first time to attend district assembly, some church leaders met with us and said we want a person who will train pastors in Ethiopia and some day go to Sudan and start the church. I said, ‘OK, I don’t have a person like that in mind.’ We took a course, and the leaders say they checked the criteria of who will be fit for this job and decided it would be me. They ask me if I would be willing to train pastors, and I say, ‘If it is the plan of God.’ They ask me, ‘What is your priority while you are in the refugee camp?’ and I tell them, ‘To go to America or Australia or anywhere in the world because the life in the camp is terrible.’ I prayed and decided to train pastors, but at the same time my wife’s uncle sent us visas to go to Australia. I say, OK, this visa I was wanting for many years is here . . . what is going on? I prayed about it, shared with my wife, and we say we will go ahead and train pastors. People in the camp say, ‘Are you out of your mind?’

      “In 2003, during the regional conference in South Africa, I was sharing with my field director that in Sudan we do not have a church there. So I asked him, ‘What about we start a church there?’ He said that it was a good idea, but the question was how can we go there? There was no transport, no means of communication, no security . . . how can we go there? He suggested that we can wait until peace prevails, then we can go. I said, ‘Peace may come any time, but our people need Jesus before peace.’ He said, ‘Ok, I cannot stop you.’ After we had finished our course it was February 2003, and by March 2003 I was on my way to Sudan. I went to one of the towns, Gambella, which is on the border, and waited for some people who could walk with me. One could not walk alone because it was insecure. You must be accompanied by people who have their own guns for protection. I found some fifteen young guys who came from Sudan for trade. After talking to them they said it was OK, I can join them, and we went. We had to walk for seven days before we reached the Sudan border. There were robbers who would organize themselves to disturb the border so you could not cross any border without seeing trouble. Even the local tribes were fighting each other because of Arabic influence, and there was no government at all. On our way we found more than twenty people killed who had been walking ahead of us.
      “In my mind I said . . ., ‘OK, the church is not here, how can I start it?’ I said to myself that I must start it by teaching. I called some guys under the tree to talk to them if they were willing to listen to me. I talked to them about what the Bible says they need to do and whether they could accept God.”
      For one-and-a-half months he traveled the countryside, teaching beneath a tree to whomever would listen. In that time he started thirteen churches. That was 2003, and later on in October of that same year thirty more churches were planted.
      “When peace came we were already there. That is how the church came to existence in Sudan.”
      Though today there are more than a thousand Nazarene churches in Sudan, there continue to be challenges with developing and communicating with leaders in the field.
      “Even today in Sudan there is no good communication, especially in southern Sudan where I have been for ministry. Most of my churches in south Sudan I cannot reach them using my car; I must walk with my leaders to visit the churches there. I think God’s grace is how come, without communication, the church is growing. It is something that I myself . . . cannot understand; it is God’s grace that makes all those things to happen. I get letters saying, ‘We have started a church here,’ but I did not know this people, they said that they heard about the Church of the Nazarene so they decided to start one there. They invite me to go, so I send some pastors and my assistant to go and see those places and organize and teach them. What I can say is that it is the grace of God all this happening.
      “The only thing you do as a church planter or an evangelist is to pray, ‘God, if I meet three people, show me one . . . someone who can really buy this vision. If I find ten, give me two.’ Because of this prayer He gives me people, and even when there are many He helps me to identify one. When you want to plant a church you do not ask for qualified leaders, you just ask for people who are willing to serve God. And when you talk to someone, the Holy Spirit will help you to know that this one is real, genuine, and this other one is not serious. The Holy Spirit gives you discernment to know who is who.”
      As district superintendent of three districts in a country that is nearly one million square miles, John has a major challenge communicating with the one thousand pastors he shepherds. However, through the use of strategically placed satellite phones, John can call the pastor with the phone who will then send out letters to the other pastors to gather for a pre-arranged call. It takes some pastors two days to walk to the gathering, but the call from John serves as an encouragement and a planning tool for the pastors.
      John was asked to share his insights on the following topics:
·  About holiness: “When we came for the first time in Sudan we started the message of holiness. They actually didn’t just want to know about holiness, but they also wanted to join the Church of the Nazarene. In Sudan we have been going through difficult times because of civil war, and so people need love. When they see you showing love and living a life of love they get encouraged and are attracted to know what is happening there. I think people are interested in those who walk the talk. In Sudan our problem is peace, peace between neighbors. We need a solution where believers can live in peace with our Muslim neighbors. When they see us living in peace, love, and unity then what we preach is able to make sense to them. We don’t preach hatred against the Arabs. To win Muslims we need to spend time, develop a friendship, show love and care, then once we have a good relationship with them, they will want to know more about the gospel.”
·  About Africa: “Before coming to Africa Nazarene University, when I thought of Africa I thought of my country only. Now, even if I am doing well in my country, I know that there is more that needs to be done in Africa, in the entire church, and for the sake of the Kingdom.”
·  About contextualizing the gospel and church organization: “If we go through the Church of the Nazarene manual, there are parts that do not make sense to Africans. An example is the issue of associate members. In my community you cannot tell people that you are a full member and the other is an associate member in the church. That says to the associate member that ‘we do not need you here.’ We need to remove that part of the manual and differentiate between leadership and membership.”
·  About how the global church can pray: In the last twenty years conflicts in Sudan have resulted in more than four million people being displaced and two million deaths. A peace agreement signed in January 2005 gave southern Sudan autonomy for six years, which has resulted in an uneasy truce.
“If war comes, where will our church be during that time? What will be the future of our church if another war breaks out in Sudan? This is the first priority that we need prayer for our people, that God may bring peace because He is the only one who can bring the peace that we need in Suda

Mega-update: Back in Kenya Section

OK, so what's this about Nancy speaking in a Hindu temple? We'll get to that in a minute. When we got back to ANU, or shortly thereafter, some things had changed. Here are some key items, good and bad:

• LACK OF RAIN--When we left, it was green and lush in Kenya. When we returned, it was brown and dry and lots of people were suffering. Only yesterday, we saw two dead Maasai cows in a ditch on the way home. The herd of goats, cattle and sheep that used to pass at a distance from Mark's office window, isn't doing so any more. People and animals are really struggling. Please pray for rain and for enough food for the people to survive until new crops can be planted or harvested.

• WATER AND ELECTRICITY RATIONING--Because some electricity is generated by hydro-electric dams, the lack of water is creating a lack of electricity. Here's another instance where good planning on the campus insulates us from challenges: the University dam on the Mbagathi River means the plants and grass get watered and the generators fill the gaps in most electrical coverage. Nairobi is a different matter. People in the city often have electricity only every other day and are dealing with water rationing as well.
• TARMACK! It's true that it's on the street to the LEFT of the front gate not Maasai Lodge Road, and it's true that the treatment is kind of "thickness challenged", but it's black and smooth and we're really pleased. (Pictured below: white metal ANU gate to the left. Black tarmack beyond the barrels directly ahead.) Keep praying that Maasai Lodge Road is next.

• ZEBRAS--No question zebras are cute and we're seeing lots more of their cuteness these days--up until we left, we'd seen zebras from our balcony a couple of times--and at a looooong distance. Since we got back, we're seeing them directly across the canyon and perhaps a football field and a half away.

• MORE INTERVIEWS--We had explained in this blog earlier that we did 10 interviews with current and future Nazarene leaders in Africa as part of editing a book of interviews for Nazarene Missions International. Without going into much detail right now, we're being asked to do more interviews. Dr. Filimao Chambo, our new Regional Director, has agreed to be one of these, so "watch this space" for more interviews with current and future Nazarene leaders in Africa.

OK, now about that speaking engagement in a Hindu temple: We've mentioned earlier that we've struck up a friendship with Mr. Vayas, an active member of Arya Samaj, which means kind of "Aryan community." Last week, Mark got a call from Mr. Vayas inviting us to a celebration of their 106th anniversary as a religious community in Nairobi and a request for Nancy, as an ordained Nazarene minister, to be part of a panel addressing the question, "What can the world religions do to encourage peace in Kenya and the world?"

Before the time of the panel, we were invited into their religious service in another part of the building: religious songs being sung by groups of 3-5 children, women and elderly people sitting on mats around firepots raising aromatic smoke. After that, a world-class cute group of kindergarten and pre-school children presented a one-hour variety show. There was singing and dancing and recitation of what we used to call "pieces." Also, though, in the "we're not making this up" department, one of the features was a 5-year old dressed up like Ghandi and giving advice to the audience.

The panel was the last item of the morning. The other panel members included the chairman of the Hindu Council in Kenya, the education director of the Seventh Day Adventists, a pentecostal bishop, the chair of the department ofr religion at the University of Nairobi, and three other Hindus. Nan (Mark is saying here) did a really wonderful job, and got a big round of applause when she said we were going to have an Indian daughter-in-law in August.

After the panel, we were invited to a great, spicey vegetarian meal. Anyone who thinks vegetarian food has to be wimpy and flavorless hasn't had really good Indian food.

Soooo--that brings us up to date on our own activites. As promised earlier, we'll follow up with our interview with John Yual, DS in the Sudan. We love what we're doing, but if you're reading time is short--skip what we say and read what John Yual says.

Have we mentioned to you lately how much we appreciate your prayers and reading (at least some part of ) the blog? Over and over during our home assignment you reminded us that you are praying for us and the work we've been called to do. Thanks so much. Regarding things to pray about: as we mentioned earlier, please pray for the good American pastors and churches we visited on our home assignment. Please join us in praying for our children. It's hard to be a young (or old) adult these days. Finally, please pray for rain, and in the meantime, for the rural people in Kenya. We know of a bi-vocational pastor who was counting on a sugar cane crop that has failed because of the lack of rain. We have student families who are struggling more than usual with school fees because crops that were the source of payment have failed.

Thanks again for your faithfulness. We are honored by your interest and by the privilege of working and serving in Africa

Mega-update--General Assembly Section

OK, at one level, we've failed miserably in the last three months. You haven't had an update since June. At another level, we've just been doing the "Africonnection" in person rather than on the blog (how are we doing? Are you persuaded?). Since we left campus in mid-June, we've spent a couple of enjoyable days in Switzerland, participated in a historic General Assembly, done two months of deputation and visited family. Some highlights and pictures of those events:

Switzerland was great. We decided kind of impromptu to spend a couple of days there when the "best fare" took us via Swiss Air through Zurich. We travelled, at IBOE chair LeBron Fairbanks enthusiastic and correct recommendation, by train and then riverboat, up the Rhine River to Schaffhausen (picture of Schaffhausen church clock tower) and Stein am Rhine--beautiful midieval towns near the border between Switzerland and Germany.We went BY  European Nazarene Bible College, but were not able to stop this trip. Maybe next time.

It was a wonderful privilege to be part of the General Assembly when so much history was being made. We came a couple of days early to help set up the ANU booth (picture of Nan getting our picture display ready) in the exhibit hall and to prepare for the ANU luncheon. Both were very successful. If you stopped by the booth, thanks so much for doing so. The use of the new IBOE booth "passport" meant that many more people stopped by, and although some of those primarily wanted their passports stamped, many stayed and shared memories of time they had spent at ANU or communicated their hopes that they could come. The maasai bracelets we handed out were a huge hit, and it was all we could do to keep the basket full until all the bracelets--over 800 of them--were gone.

The ANU luncheon was also a historic event. It's program centered around honoring Dr. Harmon and Beverly Schmelzenbach, and announcing a new scholarship program in their honor. Dr. Schmelzenbach gave another memorable speech, encourging those attending the luncheon to support the new scholarship program, and at the end, University President Professor Leah Marangu and Council Chairman and East Africa Field Strategy Coordinator representing ANU, and Drs. Eugenio Duarte and Fili Chanbo presented gifts to the Schmelzenbachs (picture of Professor Marangu and Rev. Gardner presenting gifts).
One of the pleasures of our time at ANU has been meeting the many, many American Nazarenes who feel a special bond with Africa Nazarene University as a result of Work and Witness trips, but also as a result of volunteer teaching, visits from headquarters personnel and other connections. Many of those people were in attendance, including out-going General Superintendent Dr. Nina Gunter, pictured here with Professor Marangu.

Early the following week, we were privileged to witness the election of Dr. Duarte, whom we had featured in our June blog entry, being elected the first "international" General Superintendent. With typical determination and typical modesty, Dr. Duarte accepted the election of the General Assembly. We praise God for this historic moment in denominational history! As we asked "old-timers" what struck them most about this General Assembly, they mentioned this election more than anything else. As we saw African friends and acquaintances after the election, it was clear they felt we had entered an important new era in the church and were overjoyed. We might say that, with the appointment of Dr. Filimao Chambo as regional director, we feel the significance of strong, African leadership is making itself felt in the denomination. 

When General Assembly was over, we began our series of deputation services. We'll update you on this in the post that follows this one immediately. Oh, and make sure you read FULL set of blog entries we post so you get a chance to read about Nancy being a guest speaker in a Hindu temple...

Mega-update--Home Assignment Section

After General Assembly, we began six weeks of more traditional home assignment. We want to thank the great pastors, NMI presidents, people who hosted us in their homes, and members of congregations for your kind words and support. Our typical home assignment presentation was basically a brief report on ANU, and then sharing some of the insights about holiness that we've gotten from our interviews with current and future African leaders.

The Africans don't all agree about a single definition of holiness, but they DO all agree that it is something to be "incarnated", to be implemented, to be reflected in their lives. They also agree that holiness provides a highly relevant response to issues such as corruption, violence, HIV/AIDS and poverty. We have been inspired by the deep commitment of Church of the Nazarene in Africa to the message of holiness.

What we saw on our visits to churches was American Nazarene pastors and churches working hard, attempting to impact their communities, faithful in the work of the church, doing Work and Witness, finding ways to engage their youth. We have great memories of the lilting harmonies and guitar-playing of three men from the 1st Hispanic Church of the Nazarene, of the membership explosion at Zion Community outside Bloomington Indiana as a result of Upward Sports and of their new educational wing (pictured) , of warm fellowship and great food at Spencer, Payette, Parma, New Hope; of an inspiring Celebrate Recovery service at Nampa First, our home church; of the great new church in Hemet California and the group of Work and Witness folks just returning from Hungary to the Highland Avenue church in California. Our time in Hawthorne CA and Brazil IN with family in attendance were also memorable. We continue to pray for the pastors and churches we visited.

In between deputation services, we got to spend time with family. That was wonderful too. We celebrated Mark's birthday in Indiana with a county fair, midway barbecue and turkey legs, and a demolition derby--what could be better!?  County fair pictures just below and then more narrative...

 

The Nampa visit was equally pleasant and WARM in more than one way--temperatures several days above 104! We stayed with our friends Ray and Teresa Burwick, pictured, and enjoyed the friendliness and hospitality of our churches on the Intermountain District. Mark got to spend some time on the NNU campus, hearing about improvements in the library and in the music department and about new programs that have been submitted for approval. Nancy got word the second day we were there that the kids were dealing with a family crisis in Seattle, and she went to be with them. Without going into detail about that, it was a time of some tragedy for the kids, but also a time of healing and affirmation. Nan and the kids felt the prayers of the churches that knew about it and were remembering them.

After Idaho, and a brief "personal" time with Nan's sister and her husband in Seattle area, we went to California to be with all of the kids and it was a really wonderful time. Ben drove us to our first California service in Hemet. Thanks to you, Pastor Mike, for the special introduction and attention you gave to our son. You modeled for us how important it is that we lift up and affirm each other's "kids!" Three of the sons are buying a house together, and we have memories of several barbecues on the patio on top of the garage((daughter-in-law Birge, son Ben and Mark pictured) as well as announcements of an impending marriage for Nathan and his fiance Marli (Nancy pictured with Nathan), and of a child for Andrew and his wife Birge. Ben and Isaac and I visited Gene Autrey's Museum of the West where they posed on a recreated performance stage (Isaac and Ben pictured).

In the next section, we'll talk a little bit about what's happened since we got back. Even looking over these pictures and reviewing the events of recent month, we'd appreciate your joining us in praying for the Kingdom work of these churches and pastors, and for our kids. In each case, and in our own lives, the challenges of the day require wisdom and discernment that only the Lord can give.